HomeBhagavad GitaCh. 2Shloka 30
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Bhagavad Gita — Sankhya Yoga, Shloka 30

Sankhya Yoga

Bhagavad Gita 30 illustration

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥ २.३० ॥

dehī nityam avadhyo ’yaṁ dehe sarvasya bhārata | tasmāt sarvāṇi bhūtāni na tvaṁ śocitum arhasi || 2.30 ||

O Bhārata, the embodied Self within the bodies of all beings is ever indestructible; therefore you ought not to grieve for any being.

The embodied self is eternally not to be destroyed in the body of all beings; therefore, you should not grieve for any beings.

This embodied one is always not to be slain within the body of everyone, O Bhārata; therefore you are not fit to mourn for any beings.

Modern academic translations often avoid martial idiom by rendering avadhya as “invulnerable” or “not destructible,” emphasizing metaphysical indestructibility rather than literal harm.

देहीthe embodied self (the indweller of the body)
देही:
Karta
Rootदेहिन्
नित्यम्always, eternally
नित्यम्:
Rootनित्य
अवध्यःnot to be slain, inviolable
अवध्यः:
Karta
Rootअवध्य
अयम्this (one)
अयम्:
Rootइदम्
देहेin the body
देहे:
Adhikarana
Rootदेह
सर्वस्यof everyone, of all
सर्वस्य:
Rootसर्व
भारतO Bhārata (descendant of Bharata)
भारत:
Rootभारत
तस्मात्therefore, from that reason
तस्मात्:
Rootतस्मात् (तद्)
सर्वाणिall
सर्वाणि:
Karma
Rootसर्व
भूतानिbeings, creatures
भूतानि:
Karma
Rootभूत
not
:
Root
त्वम्you
त्वम्:
Karta
Rootयुष्मद्
शोचितुम्to grieve (to lament)
शोचितुम्:
Root√शुच् (शोचति)
अर्हसिyou ought, you are fit (to)
अर्हसि:
Root√अर्ह्
KrishnaArjuna
Dehī (embodied self)ĀtmanAhiṁsā (as a later ethical resonance, not explicit here)
Universality of the selfConsolation through metaphysicsEquanimity

FAQs

By locating identity in what is not vulnerable to change, the verse offers a framework for reducing fear-based grief and fostering steadiness.

It asserts an indestructible principle (dehī/ātman) present across embodied beings, distinguishing it from the perishable body.

This concludes a cluster of arguments intended to stabilize Arjuna’s mind before turning to duty-based reasoning.

It can be read as an invitation to see a shared inner continuity in others, supporting compassion and reduced reactivity.