HomeBhagavad GitaCh. 18Shloka 4
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Bhagavad Gita — Moksha Sannyasa Yoga, Shloka 4

Moksha Sannyasa Yoga

Bhagavad Gita 4 illustration

निश्चयं शृणु मे तत्र त्यागे भरतसत्तम । त्यागो हि पुरुषव्याघ्र त्रिविधः संप्रकीर्तितः ॥ १८.४ ॥

niścayaṃ śṛṇu me tatra tyāge bharatasattama | tyāgo hi puruṣavyāghra trividhaḥ saṃprakīrtitaḥ || 18.4 ||

O best of the Bharatas, hear from Me the settled truth regarding renunciation; for, O tiger among men, renunciation has been declared to be threefold.

हे भरतश्रेष्ठ! त्याग के विषय में मेरा निश्चय सुनो; क्योंकि हे पुरुषसिंह! त्याग तीन प्रकार का कहा गया है।

Hear my determination regarding relinquishment, O best of the Bharatas; for relinquishment, O tiger among men, is declared to be threefold.

The verse signals a forthcoming typology (threefold tyāga), typically correlated with the three guṇas. Epithets are honorific and rhetorical.

निश्चयम्the definite conclusion
निश्चयम्:
Karma
Rootनिश्चय
शृणुhear (listen)
शृणु:
Root√श्रु
मेof me / my
मे:
Rootअस्मद्
तत्रthere; in that matter/context
तत्र:
Adhikarana
Rootतत्र
त्यागेin (the topic of) renunciation
त्यागे:
Adhikarana
Rootत्याग
भरतसत्तमO best of the Bharatas
भरतसत्तम:
Rootभरत-सत्तम
त्यागःrenunciation
त्यागः:
Karta
Rootत्याग
हिindeed; for
हि:
Rootहि
पुरुषव्याघ्रO tiger among men
पुरुषव्याघ्र:
Rootपुरुष-व्याघ्र
त्रिविधःthreefold
त्रिविधः:
Karta
Rootत्रि-विद
संप्रकीर्तितःhas been fully declared/proclaimed
संप्रकीर्तितः:
Rootसम्-प्र-√कीर्त्
Krishna
TyāgaGuṇasNiścaya (determination)
Systematization of ethical psychologyThreefold classificationAuthoritative teaching conclusion

FAQs

By classifying tyāga, the text implies that ‘renunciation’ is not one mental act but varies by motivation and clarity, inviting self-assessment of one’s reasons for letting go.

The threefold scheme typically rests on guṇa theory, linking cosmological-psychological qualities to ethical and spiritual practice.

This verse functions as a transition: Krishna moves from reporting opinions to presenting a structured account of tyāga.

It encourages distinguishing healthy detachment from avoidance or burnout, and recognizing that similar outward choices can arise from very different inner states.