HomeBhagavad GitaCh. 18Shloka 29
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Bhagavad Gita — Moksha Sannyasa Yoga, Shloka 29

Moksha Sannyasa Yoga

Bhagavad Gita 29 illustration

बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु । प्रोच्यमानमशेषेण पृथक्त्वेन धनंजय ॥ १८.२९ ॥

buddher bhedaṃ dhṛteś caiva guṇatas trividhaṃ śṛṇu | procyamānam aśeṣeṇa pṛthaktvena dhanaṃjaya || 18.29 ||

Hear from Me, O Dhanañjaya, the threefold distinction of intellect and of steadfastness, according to the guṇas, set forth completely and separately.

Hear from Me, O Dhanañjaya, the threefold distinction of intellect and firmness according to the guṇas, explained fully and separately.

Listen, O Dhanañjaya, to the threefold differentiation—by the guṇas—of intellect and of steadfastness, which I will expound completely, in distinct divisions.

This verse is programmatic: it introduces the upcoming analysis of buddhi (discriminative understanding) and dhṛti (steadfastness). Translations differ mainly in how dhṛti is glossed (firmness, perseverance, fortitude).

बुद्धेःof intellect
बुद्धेः:
Rootबुद्धि
भेदम्distinction; classification
भेदम्:
Karma
Rootभेद
धृतेःof steadfastness; of fortitude
धृतेः:
Rootधृति
and
:
Root
एवindeed; just
एव:
Rootएव
गुणतःaccording to the guṇas; from the standpoint of the guṇas
गुणतः:
Rootगुण
त्रिविधम्threefold
त्रिविधम्:
Karma
Rootत्रिविध
शृणुhear; listen
शृणु:
Rootश्रु (√श्रु)
प्रोच्यमानम्being stated; being explained
प्रोच्यमानम्:
Rootप्र+वच् (√वच्)
अशेषेणcompletely; without remainder
अशेषेण:
Rootअशेष
पृथक्त्वेनby separateness; distinctly; in a differentiated manner
पृथक्त्वेन:
Karana
Rootपृथक्त्व
धनंजयO Dhanañjaya (Arjuna)
धनंजय:
Rootधनंजय
KrishnaArjuna
GuṇasBuddhi (discernment)Dhṛti (steadfastness)
Moral psychologyDiscrimination and self-masteryAnalytical classification

FAQs

It frames cognition and will-power as variable qualities shaped by underlying dispositions (guṇas), anticipating a structured account of how people judge and persist differently.

Buddhi and dhṛti are treated as functions within prakṛti conditioned by guṇas; the teaching implies that what appears as “my” intellect or resolve may be influenced by constitutive qualities of nature.

After describing types of agents, the text turns to the inner instruments that guide action—discernment and perseverance—key to the chapter’s soteriological aim (liberation through right understanding and disciplined action).

The verse encourages differentiating between clarity of judgment and sheer persistence, and examining how mood, habits, and environment influence both.