चातुर्विद्यस्य यो वेत्ता चातुराश्रम्यसंस्थितः । कस्मात्स द्वारकां हित्वा प्रभासे पंचतां गतः
cāturvidyasya yo vettā cāturāśramyasaṃsthitaḥ | kasmātsa dvārakāṃ hitvā prabhāse paṃcatāṃ gataḥ
那位通达四种学问、安住于四住期(四阿湿罗摩)戒行者——为何舍离兜罗迦,于普罗婆娑证得“归于五”的境地,即融入五大元素?
A questioner within the Prabhāsakṣetramāhātmya dialogue (listener addressing the narrator/teacher)
Tirtha: Prabhāsa
Type: kshetra
Listener: Sages / interlocutor
Scene: A poignant coastal forest at Prabhāsa: Kṛṣṇa serene, seated in yogic repose, the city of Dvārakā faint in memory behind; the five elements symbolically rise—earth, water, fire, air, ether—while sages and remaining Yādavas appear distant, the sea wind carrying the end of an age.
Even the supremely accomplished Lord stages sacred departures to sanctify tīrthas and teach impermanence and transcendence.
Prabhāsa-kṣetra is explicitly named; Dvārakā is referenced as the city left behind.
None in this verse; it is an inquiry into the theological meaning of the Lord’s departure at Prabhāsa.