तीर्थानां दर्शनं श्रेष्ठं स्नानं चैव सुरेश्वरि । श्रवणं च प्रशंसंति सदैव ऋषिसत्तमाः
tīrthānāṃ darśanaṃ śreṣṭhaṃ snānaṃ caiva sureśvari | śravaṇaṃ ca praśaṃsaṃti sadaiva ṛṣisattamāḥ
在诸圣地渡口(tīrtha)之中,得以瞻礼其境最为殊胜;在彼处沐浴亦然,噢诸天之主母。最上等的圣仙也恒常赞叹:聆听其功德之名同样可贵。
Īśvara (Śiva)
Listener: Sureśvarī/Devī (Pārvatī)
Scene: Śiva teaches Devī the primacy of tīrtha-darśana, along with snāna and śravaṇa, while sages in the background affirm the teaching.
Pilgrimage merit arises through three modes—darśana (seeing), snāna (bathing), and śravaṇa (hearing the tīrtha’s glory).
No single site; the verse states a general doctrine applicable to all tīrthas.
Darśana (visit), snāna (ritual bath), and śravaṇa (listening to māhātmya) are highlighted as praised practices.