कार्यारंभं समाप्तिं च वचः प्रोच्य तथा प्रियम् । पिबञ्जिघ्रन्स्पृशञ्छृण्वन्विवक्षुर्मैथुनं तथा
kāryāraṃbhaṃ samāptiṃ ca vacaḥ procya tathā priyam | pibañjighranspṛśañchṛṇvanvivakṣurmaithunaṃ tathā
起事与毕事;发言,纵是悦意之语;饮、嗅、触、闻、欲言之心,乃至男女交合——此等亦当在摩诃湿伐罗戒律中摄持约束。
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A Śaiva sādhaka seated in a simple āśrama setting, surrounded by symbolic representations of the senses (ear, tongue, hand, nose, eye) being ‘reined in’ like horses; a calm liṅga or Sthāṇu form of Śiva presides, indicating discipline over daily acts—speech, drinking, touching, hearing, and sexual restraint.
True observance includes mastery over the senses and speech, not merely external ritual.
No sacred site is referenced; the focus is ethical and ascetic regulation.
It prescribes restraint over sense-activities (drinking, touching, etc.) and sexual conduct as part of vrata discipline.