शूरः स एव स गुणी बुधः धन्यो मान्यः स एव कुलशील कलाकलापैः । एकः शुचिः स हि पुमान्सकलेपि लोके यत्रापतेत्तव शुभे करुणाकटाक्षः
śūraḥ sa eva sa guṇī budhaḥ dhanyo mānyaḥ sa eva kulaśīla kalākalāpaiḥ | ekaḥ śuciḥ sa hi pumānsakalepi loke yatrāpatettava śubhe karuṇākaṭākṣaḥ
唯有他才是真正的勇者;唯有他具德、具慧、蒙福而受敬——具足高贵门第、善行与诸般技艺。诚然,在这整个世间,唯一清净之人,便是那位蒙你慈悲一瞥所及者,吉祥女神啊。
Agastya (stuti, contextually in Kāśīkhaṇḍa narrative)
Tirtha: Kāśī-kṣetra
Type: kshetra
Scene: Lakṣmī’s compassionate side-glance falls upon a devotee; around him appear symbols of heroism, learning, arts, and purity—like a halo of accomplishments—showing they arise from her grace.
True excellence—valor, wisdom, virtue, and honor—is ultimately perfected by the Goddess’s grace, not mere worldly effort.
The broader frame is Kāśī (Varanasi) in the Kāśīkhaṇḍa, where divine favor is portrayed as readily accessible through devotion.
None directly; the verse implies seeking Lakṣmī’s anugraha through worship and reverent praise.