शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः
Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation
सारस्वतस्त्रिधामा च त्रिवृतो मुनिपुंगवः । शततेजास्स्वयं धर्मो नारायण इति श्रुतः
sārasvatastridhāmā ca trivṛto munipuṃgavaḥ | śatatejāssvayaṃ dharmo nārāyaṇa iti śrutaḥ
祂被称为萨拉斯瓦塔(Sārasvata)、三住处者(Tridhāman)、三重者(Trivṛta)——为圣贤之最;又以百光辉者(Śatatejas)著称,乃法(Dharma)之亲身化现,并亦闻其名为那罗延那(Nārāyaṇa)。
Suta Goswami
Tattva Level: pati
Role: nurturing
The verse teaches that a single exalted divine principle may be praised through many revered names—Dharma, brilliance, sagehood, and even Nārāyaṇa—showing that true righteousness and inner luminosity ultimately support realization of the Supreme (Pati) taught in the Vāyavīya discourse.
By honoring Dharma as a living divine presence, the devotee becomes fit for Saguna Shiva worship (Linga-upāsanā): purity, truthfulness, and disciplined conduct are presented as the ground on which Shiva-bhakti becomes steady and fruitful.
Adopt dhārmic discipline alongside Shiva practice: daily japa of the Panchākṣarī (Om Namaḥ Śivāya) with a sattvic life, and contemplative remembrance that divine qualities (tejas, dharma) are to be embodied, not merely praised.