श्रद्धामाहात्म्यं तथा देवीप्रश्नः
The Greatness of Śraddhā and Devī’s Question to Śiva
बाह्यादाभ्यंतरं श्रेष्ठं भवेच्छतगुणाधिकम् । असंकरत्वाद्दोषाणां दृष्टानामप्यसम्भवात् । शौचमाभ्यंतरं विद्यान्न बाह्यं शौचमुच्यते । अंतः शौचविमुक्तात्मा शुचिरप्यशुचिर्यतः
bāhyādābhyaṃtaraṃ śreṣṭhaṃ bhavecchataguṇādhikam | asaṃkaratvāddoṣāṇāṃ dṛṣṭānāmapyasambhavāt | śaucamābhyaṃtaraṃ vidyānna bāhyaṃ śaucamucyate | aṃtaḥ śaucavimuktātmā śucirapyaśuciryataḥ
内在的清净胜于外在的洁净——确实高出百倍。因为它不与过失相杂,连可见的瑕疵也不能在其中生起,所以当知清净在于内;仅有外表的洁净,并不真正称为清净。若无内在清净之人,即使外相洁净,亦是不净。
Suta Goswami
Tattva Level: pashu
It teaches that true śauca (purity) is primarily inward—purifying intention, mind, and conduct—because only inner purity supports liberation and stable devotion to Shiva; outer cleanliness without inner transformation is spiritually incomplete.
Linga worship includes external acts (snāna, abhiṣeka, offerings), but this verse insists that such Saguna worship becomes effective when joined with inner śauca—humility, restraint, and sincerity—so the devotee’s consciousness becomes fit to receive Shiva’s grace.
Along with basic external purity, prioritize inner purification through japa of the Panchakshara (Om Namaḥ Śivāya), self-restraint, truthfulness, and mindful offering during puja—so the mind does not ‘mix’ with दोष (defects) while worshipping.