Shiva Purana — Rudra Samhita, Shloka 3
बाणस्य शोकः शिवस्मरणं च — Bāṇa’s Grief and the Turn to Śiva-Remembrance
ततो नन्दीशिवगणो बाणं प्रोवाच दुःखितम् । दैत्यं शोणितदिग्धांगमनुता पसमन्वितम्
tato nandīśivagaṇo bāṇaṃ provāca duḥkhitam | daityaṃ śoṇitadigdhāṃgamanutā pasamanvitam
随后，湿婆众伽那之首的难提，对忧苦的婆那说道：那阿修罗遍体血污，被灼热的痛楚所攫住。
Sūta Gosvāmin (narrating the Yuddha-khaṇḍa account to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
FAQs
The verse highlights a classic Shaiva theme: when ego-driven power collapses, suffering reveals bondage (pāśa) and turns the soul toward guidance from Śiva’s side—here, through Nandī, the emblem of steadfast devotion and dharma.
Nandī is inseparable from Saguna Śiva worship—traditionally seated before the Liṅga—signifying that approaching Śiva begins with humility and receptivity to instruction. Bāṇa’s distress becomes the narrative doorway to grace and correction under Śiva’s authority.
A practical takeaway is to adopt Nandī-bhāva—steady, repentant devotion—supported by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and, where appropriate, Tripuṇḍra (bhasma) and Rudrākṣa as reminders to purify conduct when afflicted by inner ‘heat’ (anutāpa).