गिलासुर-आक्रमणम् तथा शिवसैन्य-समाह्वानम् — The Assault of Gila and Śiva’s Mobilization
करालं संशुष्कं बहुभुजलताक्रांतकुपितो विनिष्क्रांतः कर्णाद्रणशिरसि शंभोश्च भगवान्
karālaṃ saṃśuṣkaṃ bahubhujalatākrāṃtakupito viniṣkrāṃtaḥ karṇādraṇaśirasi śaṃbhośca bhagavān
于是,那位吉祥的主尊——可怖难观,因忿怒而枯燥,且被许多如臂之缠绕所擒缚——从耳中猛然冲出,跃入战场,甚至在商布(湿婆)之前。
Sūta Gosvāmin (narrating the Yuddhakhaṇḍa account to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Bhairava
It portrays the Lord’s awe-inspiring, wrathful energy manifesting in battle—showing that even terrifying forms serve dharma and the protection of Shiva’s cosmic order, guiding devotees from fear toward surrender to Pati (Śiva).
The verse emphasizes Saguna Shiva’s dynamic power—Shiva as Śambhu whose presence and command over fierce energies inspires devotional refuge (śaraṇāgati). Such narratives support Linga-worship by affirming Shiva as the supreme protector whose forms, gentle or terrible, are equally sacred.
Contemplate Shiva’s protective sovereignty while reciting the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and steady the mind with Tripuṇḍra (bhasma) remembrance—transforming fear and agitation into bhakti and inner restraint.