Shiva Purana — Rudra Samhita, Shloka 26
अन्धक-प्रश्नः — Inquiry into Andhaka
Genealogy and Nature
त्वं चास्य कर्तास्ययथानुरूपं त्वया ससख्या दयया गणेभ्यः । स रक्षितव्यस्त्व यि तं हि वैकं विचार्य बुद्ध्या करणीयमार्ये
tvaṃ cāsya kartāsyayathānurūpaṃ tvayā sasakhyā dayayā gaṇebhyaḥ | sa rakṣitavyastva yi taṃ hi vaikaṃ vicārya buddhyā karaṇīyamārye
“你确是他的造就者，所行皆合乎时宜；又因你对诸伽那（Gaṇas）的友爱与慈悲，此人唯应由你一人护持。圣善者啊，当以清明之智细加思量，行当行之事——将他如己所有般守护。”
Lord Shiva (addressing a noble divine figure within the Yuddha narrative, urging protection of one connected with the Gaṇas)
Tattva Level: pashu
Shiva Form: Mahādeva
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse elevates dayā (compassion) and buddhi (discernment) as Shaiva dharma: one protects what is entrusted by Śiva, especially those connected to his Gaṇas, turning duty into devotional service that purifies the soul (paśu) and loosens bondage (pāśa).
In Saguna Śiva worship, devotion is expressed not only in ritual but in protecting and honoring Śiva’s sphere—his Gaṇas and those under his care. Serving Śiva’s attendants is treated as serving Śiva himself, a practical extension of Linga-bhakti.
The immediate practice is mindful dharma: act after vicāra (inner reflection) and cultivate dayā. As a Shaiva takeaway, one may pair this with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) while taking a vow to protect devotees/temple service and avoid harm to Śiva’s community.