अध्याय ३८ — काली-शंखचूड-युद्धे अस्त्रप्रयोगः
Kālī and Śaṅkhacūḍa: Mantra-Weapons and Surrender in Battle
काली चिक्षेप वह्निं च प्रलयाग्निशिखोपमम् । राजा जघान तं शीघ्रं वैष्णवांकितलीलया
kālī cikṣepa vahniṃ ca pralayāgniśikhopamam | rājā jaghāna taṃ śīghraṃ vaiṣṇavāṃkitalīlayā
迦梨掷出烈火,炽盛如劫末毁灭之火(pralaya-agni)。然而那国王以带有毗湿奴之力(Vaiṣṇava)印记的奇妙神技,迅速将其击灭。
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pasha
Shiva Form: Kālāntaka
Shakti Form: Kālī
Role: destructive
Cosmic Event: mahapralaya (imagery: pralaya-agni)
The pralaya-fire imagery symbolizes overwhelming karmic fear and dissolution; the verse teaches that divine order prevails over destructive forces, and that steadfastness aligned with dharma can neutralize even “world-ending” inner turmoil.
In Shaiva Siddhanta, Saguna worship (including Linga-upasana) trains the devotee to anchor the mind in Shiva’s protecting presence; the narrative mirrors that protective grace—destructive energies are subdued when one stands under divine alignment rather than ego.
Practice japa of the Panchakshara (Om Namaḥ Śivāya) with Tripuṇḍra (bhasma) and steady breath-awareness, cultivating fearlessness and inner coolness—an antidote to “pralaya-fire” agitation of the mind.