Shloka 22
शिवसतीविवाहोत्तरलीला — Post‑marital Līlā of Śiva and Satī
अंगदान्वलयानूर्मान्विश्लेष्य च पुनः पुनः । तत्स्थानात्पुनरेवासौ तत्स्थाने प्रत्ययोजयत्
aṃgadānvalayānūrmānviśleṣya ca punaḥ punaḥ | tatsthānātpunarevāsau tatsthāne pratyayojayat
他一遍又一遍地取下臂钏、手镯与戒指；随后又从原先放置之处取回，将它们重新安置在各自应在的位置上。
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Satī
Role: nurturing
FAQs
The repeated removing and re-placing of ornaments highlights the mind’s oscillation between attachment and restraint; Shaiva devotion refines this restlessness into disciplined composure, where outer adornment becomes secondary to inner purity and steadiness in bhakti.
In Saguna worship, external order—cleanliness, proper arrangement, and reverent conduct—supports concentration; the verse mirrors how a devotee repeatedly corrects posture, items, and attention while approaching Shiva (as Linga) with increasing one-pointedness.
It suggests repeated self-correction (punar-abhiyoga): calmly adjusting one’s ritual readiness—dress, purity, and focus—while maintaining japa of the Panchākṣarī (Om Namaḥ Śivāya) to steady the mind and reduce distraction.