विभीषणोपदेशः
Vibhīṣaṇa’s Counsel to Rāvaṇa and the Rākṣasa Court
न्तरभोगराशिश्चिन्ताविषस्सुस्मिततीक्ष्णदंष्ट्रः ।पञ्चाङ्गुलीपञ्चशिरोऽतिकायस्सीतामहाहिस्तवकेनराजन् ।।।।
bāhvantara-bhoga-rāśiś cintā-viṣaḥ susmita-tīkṣṇa-daṁṣṭraḥ | pañcāṅgulī-pañca-śiro ’tikāyaḥ sītā mahāhis tava kena rājan ||
大王啊,你为何选择悉多——她宛如巨蛇:胸前盘绕成环,以忧苦为毒,柔和微笑后藏着锋利毒牙,又以五指作五“首”,身形巨大?
"O king! Why have you desired Sita who has snake hood at her bosom, has poison of grief, has sharp fangs behind her gentle smile and has five fingers of her palm as five heads of snake called Sita?"
Adharma (abduction and coercion) is self-poisoning: wrongful desire brings fear, grief, and ruin upon the wrongdoer.
The speaker rebukes Rāvaṇa’s fixation on Sītā, portraying it as courting a lethal danger disguised by beauty.
Moral clarity—naming desire-driven wrongdoing as destructive rather than romantic or heroic.