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Valmiki Ramayana 2.71.28: Ayodhya Kanda, Sarga 71, Shloka 28

भरतस्य अयोध्याप्रत्यागमनम्

Bharata’s Return Journey and the Distant Sight of Ayodhya

चन्दनागरुसम्पृक्तो धूपसम्मूर्छितोऽतुलः।।2.71.28।।

प्रवाति पवन श्श्रीमान्किन्नुनाद्य यथापुरम्।

candana-agaru-sampṛkto dhūpa-sammūrchito ’tulaḥ || 2.71.28 ||

pravāti pavanaḥ śrīmān kiṃ nu nādya yathāpuram |

为何今日吉祥之风不如往昔吹拂——不再携来檀香与沉香那无比的芬芳,亦不再浓郁如薰香之气?

चन्दनागरुसम्पृक्तःmixed with sandal and agaru
चन्दनागरुसम्पृक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootचन्दन + अगुरु + सम्पृक्त (प्रातिपदिक)
Formतत्पुरुष: ‘चन्दनेन अगुरुणा च सम्पृक्तः’; पुल्लिङ्ग, प्रथमा, एकवचन; पवनः-विशेषण
धूपसम्मूर्छितःladen with incense-smoke
धूपसम्मूर्छितः:
Visheshana (विशेषण)
TypeAdjective
Rootधूप + सम्मूर्छित (प्रातिपदिक)
Formतत्पुरुष: ‘धूपेन सम्मूर्छितः/आवृतः’; पुल्लिङ्ग, प्रथमा, एकवचन; पवनः-विशेषण
अतुलःincomparable
अतुलः:
Visheshana (विशेषण)
TypeAdjective
Rootअतुल (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; पवनः-विशेषण
प्रवातिblows
प्रवाति:
Kriya (क्रिया)
TypeVerb
Rootप्र-वा (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
पवनःwind
पवनः:
Karta (कर्ता)
TypeNoun
Rootपवन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
श्रीमान्splendid/prosperous
श्रीमान्:
Visheshana (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; पवनः-विशेषण
किम्why
किम्:
Hetu/Prashna (प्रश्न)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नार्थक
नुindeed?/I wonder
नु:
Nipata (निपात)
TypeIndeclinable
Rootनु (अव्यय)
Formप्रश्नार्थक निपात
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
अद्यtoday/now
अद्य:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक अव्यय
यथापुरम्as before
यथापुरम्:
Prakara (प्रकार)
TypeIndeclinable
Rootयथा + पुरम् (अव्यय/प्रातिपदिक)
Formअव्ययीभाव: ‘पुरम् यथा’ = as before/in the city as formerly; अव्ययवत् प्रयोग

Why is it that the incomparable fragrance of sandal and incense that used to fill the nostrils, not blowing now in the prosperous city of Ayodhya?

A
Ayodhya
S
Sumantra
S
Sandalwood (candana)
A
Agaru (aloeswood)
I
Incense (dhupa)

FAQs

The fragrance of incense implies ongoing worship and auspicious rites; its absence suggests a disruption in sacred routine. Dharma includes maintaining sacred practices that uphold collective morale and meaning.

Rama notices that even the city’s customary perfumed breeze—associated with ritual and prosperity—seems absent.

Rama’s reverence for sacred order: he associates a city’s well-being with the continuity of worship and auspicious conduct.

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