The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
ब्रह्महत्यादिपापौ३ घघातनाय विमुक्तये । अनेन स्नानपूजादि कुर्याच्छ्राद्धं सपिंडकम् ॥ ७९ ॥
brahmahatyādipāpau3 ghaghātanāya vimuktaye | anena snānapūjādi kuryācchrāddhaṃ sapiṃḍakam || 79 ||
为摧毁自梵杀罪(brahmahatyā,杀害婆罗门)等起的一切罪业之聚,并求得解脱,应依此仪式行沐浴、礼拜等修持,并且连同萨宾迪迦罗那(sapiṇḍīkaraṇa)仪轨一起举行施罗达(śrāddha)。
Narada
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"karuna","emotional_journey":"From anxiety over grave sin to relief and hope through prescribed purificatory action."}
It teaches that a prescribed tirtha/rite-based regimen—ritual bathing, worship, and properly performed śrāddha—functions as a prāyaścitta (expiation) capable of destroying even heavy accumulations of sin and supporting the seeker’s liberation-oriented purification.
Bhakti is implied through pūjā (devotional worship) performed alongside purificatory acts; the verse frames devotion not as isolated sentiment but as expressed through disciplined, dharma-aligned worship and duties to ancestors.
Kalpa (ritual procedure) is central: the verse points to correct performance of snāna, pūjā, and śrāddha, including sapiṇḍīkaraṇa—technical rites governed by śrauta/smārta ritual frameworks.