Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
नालिकेरफलक्षोदं ससितं सगुडं तु वा । क्षौद्राक्षं जुहुयात्तद्वदयत्नाद्धनदोपमः ॥ २०० ॥
nālikeraphalakṣodaṃ sasitaṃ saguḍaṃ tu vā | kṣaudrākṣaṃ juhuyāttadvadayatnāddhanadopamaḥ || 200 ||
当以椰果之乳/椰水精华拌糖,或拌粗糖(jaggery)投入圣火;亦可将蜂蜜与葡萄/葡萄干相和而供。如此行者,不费辛劳,便富足如财宝之主俱毗罗(Kubera)。
Narada (teaching in a Vedanga/kalpa-ritual context; traditionally in dialogue flow with Sanatkumara’s lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames prosperity (artha) as a dharmic result of disciplined yajña/homa—using pure, sweet oblations as symbolic offerings of nourishment and gratitude to the sacred order.
Though primarily ritualistic, the act of offering pleasing substances into agni is a devotional gesture of surrender and reverence, aligning one’s material aims with sacred worship rather than mere acquisition.
It reflects Kalpa (Vedanga of ritual procedure): specifying acceptable havis (oblations) and the expected phala (fruit), a typical technical instruction for homa performance.