The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
गुरुजन्मादिपर्वाणि दर्शान्तानि च सप्त वै । एतानि प्राहमनोवृत्त्या चिंतयेत्साधकोत्तमः ॥ ३ ॥
gurujanmādiparvāṇi darśāntāni ca sapta vai | etāni prāhamanovṛttyā ciṃtayetsādhakottamaḥ || 3 ||
七种神圣行持——自上师诞辰起,至达尔沙(Darśa)仪轨止——确应在内心中观想;最上行者当以调御之意念加以省思。
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that ritual observances are not merely external acts; the highest sādhaka internalizes them through focused contemplation, making the mind itself a vehicle of Dharma.
By emphasizing disciplined mental orientation, it supports bhakti as continuous inner remembrance and reverent attention—so that sacred times and rites become occasions for sustained devotional awareness.
It points to Vedāṅga-style calendrical/ritual structuring around parva days (like Darśa, the new-moon rite) and underscores manasika-karma—performing or perfecting rite-awareness through the mind when cultivating precision and purity.