The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
इंद्राग्निरूपा मित्रा चापींद्राणी निर्ऋतिर्जला । वैश्वदेवी हरितभूर्वासवी वरुणा जया ॥ १४३ ॥
iṃdrāgnirūpā mitrā cāpīṃdrāṇī nirṛtirjalā | vaiśvadevī haritabhūrvāsavī varuṇā jayā || 143 ||
她具因陀罗与阿耆尼之形;她是密多罗(Mitrā);她亦是因陀罗尼(Indrāṇī);她是尼利提(Nirr̥ti);她是阇罗(Jalā,水性者)。她是毗湿婆提毗(Vaiśvadevī);她是哈利塔布呼(Haritabhū,青绿如土);她是婆娑毗(Vāsavī);她是伐楼那(Varuṇā);她亦是阇耶(Jayā,胜利)。
Narada (in a didactic enumeration within Vedanga-related material)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that a single divine power can be invoked through many Vedic devatā-aspects—Indra, Agni, Mitra, Varuṇa, and others—supporting a unified vision behind ritual names and forms.
By listing multiple sacred names and aspects, it models nāma-smaraṇa (remembrance through names): devotion can approach the Divine through whichever devatā-form the practitioner reveres, while recognizing an underlying unity.
It reflects mantra-śāstra style usage of devatā-nāmas—knowing precise names/aspects aids correct invocation in rites, homa, and related technical applications of Vedic practice.