The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
मेधा प्रज्ञा प्रभा विद्या धीवृत्तिस्मृतिबुद्धयः । विश्वेश्वरीति संप्रोक्ताः पीठस्य नव शक्तयः ॥ ७३ ॥
medhā prajñā prabhā vidyā dhīvṛttismṛtibuddhayaḥ | viśveśvarīti saṃproktāḥ pīṭhasya nava śaktayaḥ || 73 ||
梅陀(持忆之慧)、般若(辨别之智)、普罗婆(光辉)、毗提耶(知识)、提(理解)、弗哩底(心之作用)、斯摩哩底(忆念)、与布提(理智)——此等被宣说为圣座(Pīṭha)的九种神力(śakti),合称为“毗湿维湿瓦丽”(Viśveśvarī)。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames core cognitive faculties—memory, discernment, understanding, and knowledge—as divine śaktis, implying that spiritual learning and inner clarity arise from honoring and cultivating these sacred powers (Viśveśvarī) seated in the pīṭha.
By treating intelligence, memory, and discernment as śaktis, the verse supports bhakti as an informed, steady practice: remembrance (smṛti) of the Divine, clear understanding (dhī/buddhi), and true knowledge (vidyā) stabilize devotion and prevent distraction.
It emphasizes the inner instruments needed for Vedāṅga-based study and practice—especially medhā (retention), prajñā (discernment), and smṛti (memory)—which underpin correct learning, recitation, and application of technical disciplines.