The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
भैरवोऽस्य ऋषिश्छन्द उष्णिक्काली तु देवता । बीजं मायादीर्घवर्त्म शक्तिरुक्ता मुनीश्वर ॥ ४ ॥
bhairavo'sya ṛṣiśchanda uṣṇikkālī tu devatā | bījaṃ māyādīrghavartma śaktiruktā munīśvara || 4 ||
此真言之中,宣说以怖畏尊(Bhairava)为圣见者(ṛṣi);其韵律为Uṣṇik;主尊为迦梨(Kālī)。种子音节(bīja)为“māyā”,其能量(śakti)称为“Dīrghavartma”,噢诸牟尼之最胜者。
Suta (narrating; mantra-lakshana section attributed to the teaching lineage of Narada and the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It gives the formal ‘mantra-identifiers’—ṛṣi, chandas, devatā, bīja, and śakti—so the mantra is approached with correct lineage, rhythm, deity-orientation, and empowered intent, which is essential for efficacious japa and nyāsa.
Bhakti here is expressed as disciplined, deity-centered worship: the verse anchors devotion to Kālī as devatā while honoring the mantra’s seer and power, showing that devotion in the Purāṇic tradition includes correct ritual knowledge alongside faith.
Chandas (metre) is explicitly specified as Uṣṇik—an applied Vedāṅga detail used to recite the mantra in its proper rhythmic form, along with the practical mantra-śāstra framework of devatā, bīja, and śakti.