The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तेनाश्वमेधप्रमुखैर्यागौरिष्टं सुजन्मना । दत्तं दानं तपस्तप्तं उपास्ते यस्तु कालिकाम् ॥ ३३ ॥
tenāśvamedhapramukhairyāgauriṣṭaṃ sujanmanā | dattaṃ dānaṃ tapastaptaṃ upāste yastu kālikām || 33 ||
由那位出身高贵者,阿湿婆梅陀等诸祭祀皆依法圆满举行,布施已施,苦行已修;然而恒常礼敬圣母迦利迦者,得尽此一切功德之果。
Narada (in dialogue context with Sanatkumara tradition; exact speaker not explicit in the provided excerpt)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates sincere worship (upāsanā) of Kālikā as spiritually equivalent to the combined merits of major yajñas, charity, and austerity—showing that concentrated devotion can match vast ritual merit.
By stating that the worshipper of Kālikā gains the same fruit as extensive sacrificial and ascetic disciplines, the verse highlights bhakti/upāsanā as a direct, potent means to obtain religious merit and spiritual fulfillment.
It points to the ritual framework of śrauta-yāgas (e.g., Aśvamedha) and their phala (results), implying knowledge of kalpa (ritual procedure) and the doctrine of ritual fruits, while contrasting it with focused deity-upāsanā.