The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
माहेश्वरी च चामुंडा कौमारी चापराजिता । वाराही नारसिंहा च पुनरेतास्तु भूपुरे ॥ १५ ॥
māheśvarī ca cāmuṃḍā kaumārī cāparājitā | vārāhī nārasiṃhā ca punaretāstu bhūpure || 15 ||
摩醯湿伐梨(Māheśvarī)、遮母恩荼(Cāmuṇḍā)、鸠摩梨(Kaumārī)、阿波罗阇多(Aparājitā)、婆罗诃梨(Vārāhī)与那罗辛诃梨(Nārasiṃhī)——这些亦当安置于“部普罗”(bhūpura),即圣图之外缘的地界外坛。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It assigns specific Śakti-deities to the bhūpura (outer enclosure), emphasizing protective containment—spiritually marking the boundary where obstacles are restrained and the sacred space is safeguarded.
Bhakti here is expressed as ordered worship: devotion is made concrete through correct placement and honoring of divine powers (Śaktis) that guard the rite, allowing the practitioner to focus on the central deity with steadiness.
It reflects applied ritual-technical knowledge—precise spatial arrangement (maṇḍala/āvaraṇa-nyāsa style practice) used in pūjā and consecration, aligning worship with prescribed structure rather than improvisation.