Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
रक्तां करालिकां गुह्ये महोच्छुष्मां पदद्वये । ऊर्द्ध्वप्राग्दक्षिणोदीच्यपश्चिमेषूत्तरेऽपि च ॥ ९ ॥
raktāṃ karālikāṃ guhye mahocchuṣmāṃ padadvaye | ūrddhvaprāgdakṣiṇodīcyapaścimeṣūttare'pi ca || 9 ||
应安置诸神圣能量:将“红色者”(Raktā)与“可怖者”(Karālikā)安于隐秘处(guhya);将“Mahocchuṣmā”安于双足;并同样安于上方区域及诸方位——东、南、北、西,亦及北方之隅。
Sanatkumara (teaching Narada the technical procedure of ritual placement/nyāsa)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches protective and sanctifying installation (nyāsa) of specific śaktis on body-points and directions, treating the practitioner’s body and space as a consecrated field for mantra-sādhana.
Though technical, it supports bhakti-based worship by prescribing how to ritually align the body and surroundings so the devotee’s practice becomes orderly, protected, and focused on the invoked divine powers.
It reflects applied ritual science—directional assignment (dik-vinyāsa/dik-bandhana) and bodily placement (aṅga-nyāsa)—a technical discipline closely allied with mantra-prayoga traditions discussed alongside Vedāṅga-style procedural learning.