Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
जयाख्या विजया पश्चादजिताह्वापराजिता । नित्या विलासिनी गोग्धीत्यघोरा मंगला नव ॥ २२ ॥
jayākhyā vijayā paścādajitāhvāparājitā | nityā vilāsinī gogdhītyaghorā maṃgalā nava || 22 ||
其次为九种吉祥名号:阇耶迦(Jayākhyā)、毗阇耶(Vijayā);复有阿阇多呼婆(Ajitāhvā)与阿波罗阇多(Aparājitā);尼底耶(Nityā)、毗罗悉尼(Vilāsinī)、瞿戈提(Gogdhī);并有阿瞿罗(Aghorā)与曼伽罗(Maṅgalā)。
Narada (within a didactic enumeration transmitted in the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse functions as a structured list of nine auspicious epithets, intended for remembrance and recitation (nāma-smaraṇa/nāma-japa) to invoke protection, victory, and overall maṅgala (well-being).
It models bhakti through reverential naming—devotion expressed as mindful repetition of sacred names, where the devotee focuses on qualities like invincibility (aparājitā), eternality (nityā), and auspiciousness (maṅgalā).
The practical emphasis is on correct litany-style recitation—clear segmentation of names and sequence—aligning with Śikṣā (phonetics) and Vyākaraṇa-informed precision in chanting and memorization.