Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 76

Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara

त्रिभिर्वर्मेक्षण द्वाभ्यां सर्वैरस्त्रमुदीरितम् । महामरकतप्रख्यां सहस्रभुजमंडिताम् ॥ ७६ ॥

tribhirvarmekṣaṇa dvābhyāṃ sarvairastramudīritam | mahāmarakataprakhyāṃ sahasrabhujamaṃḍitām || 76 ||

以三句(真言)召请护身之铠;以两句召请兵器;而以诸句合诵则宣说为神矢——辉耀如大绿宝石,庄严具足千臂。

त्रिभिःby three
त्रिभिः:
Karaṇa (करण/Instrument)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; संख्यावाचक-विशेषण
वर्मेक्षणarmor-vision / protective glance (name of a mantra/limb)
वर्मेक्षण:
Karma (कर्म)
TypeNoun
Rootवर्मेक्षण (प्रातिपदिक; वर्म + ईक्षण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; तत्पुरुषः (वर्मणः ईक्षणम्)
द्वाभ्याम्by two
द्वाभ्याम्:
Karaṇa (करण/Instrument)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), द्विवचन; संख्यावाचक-विशेषण
सर्वैःby all
सर्वैः:
Karaṇa (करण/Instrument)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; सर्वनाम-विशेषण
अस्त्रम्weapon (mantric weapon)
अस्त्रम्:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeNoun
Rootअस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन
उदीरितम्is declared / is uttered
उदीरितम्:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootउद्-ईर् (धातु) → उदीरित (कृदन्त)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; predicate adjective
महाgreat
महा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (समासपूर्वपद-रूपेण)
मरकतप्रख्याम्emerald-like in appearance
मरकतप्रख्याम्:
Karma (कर्म)
TypeAdjective
Rootमरकतप्रख्या (प्रातिपदिक; मरकत + प्रख्या)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (मरकतेन प्रख्या/सदृशी)
सहस्रभुजमण्डिताम्adorned with a thousand arms
सहस्रभुजमण्डिताम्:
Karma (कर्म)
TypeAdjective
Rootसहस्रभुजमण्डिता (प्रातिपदिक; सहस्र + भुज + मण्डिता)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (सहस्रैः भुजैः मण्डिता)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

FAQs

It presents mantra-vidyā as disciplined, rule-bound practice: specific mantra groupings (three, two, or all) correspond to protection (varma), weaponry (astra), and full activation—showing that spiritual power is governed by order, restraint, and correct recitation.

Although technical, it implies that sacred power arises through faithful, precise remembrance and utterance; such attentive recitation can be integrated into bhakti as focused japa/visualization performed with reverence rather than mere force.

It highlights mantra-prayoga (application rules) tied to correct utterance and sequencing—skills supported by Vedāṅga disciplines like Śikṣā (phonetics) and Vyākaraṇa (grammar) to preserve accuracy in recitation.