The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
काश्मीरकपिशोरस्कं पीतकौशेयवाससम् । हारकेयूरकटककटिसूत्रैरलंकृतम् ॥ ९८ ॥
kāśmīrakapiśoraskaṃ pītakauśeyavāsasam | hārakeyūrakaṭakakaṭisūtrairalaṃkṛtam || 98 ||
祂胸前辉映着克什米尔藏红花的光泽与芬芳,身披黄色丝衣;又以项链、臂钏、手镯与腰绳(kati-sūtra)庄严装饰。
Narrator (contextual description within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a dhyāna-style description: the auspicious color, silk garment, and ornaments mark a divine, sattvic presence meant to steady the mind in reverent contemplation.
By giving concrete visual attributes for remembrance, it supports bhakti through smaraṇa (devotional recollection) and dhyāna (meditative focus) on the Lord’s auspicious form.
Primarily śikṣā/saṃskṛta usage and technical vocabulary: precise terms for garments and ornaments (kauśeya, keyūra, kaṭaka, kaṭisūtra) used in ritual and iconographic descriptions.