The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
प्रदीपित स्मरैर्गोष्ठसुंदरीमृदुवाससाम् । विलोलनपरैः संसेवितं वा तैर्निरंतरम् ॥ ४५ ॥
pradīpita smarairgoṣṭhasuṃdarīmṛduvāsasām | vilolanaparaiḥ saṃsevitaṃ vā tairniraṃtaram || 45 ||
又或者,当情欲之火被点燃时,他们不断与牧牛村落中柔衣轻裳的美丽少女相伴相亲,专注于嬉戏般的缱绻。
Narada (in instructional narration, consistent with Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: bhakti
It highlights how desire (smara/kāma), once inflamed, drives continuous indulgence, which becomes an obstacle to restraint, study, and spiritual steadiness.
By implication, it teaches that sustained bhakti requires guarding the mind from constant sensual preoccupation, since uninterrupted indulgence disperses attention away from remembrance of the Divine.
The practical takeaway is disciplinary ethics that support Vedanga pursuits (e.g., śikṣā, vyākaraṇa, kalpa): sense-restraint and regulated conduct are prerequisites for effective learning, recitation, and ritual precision.