The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
विलिखेत्स्मरगायत्रीं मालामंत्रं दलाष्टके । षटूषः संलिख्य तद्बाह्ये वेष्टयेन्मातृकाक्षरैः ॥ १९० ॥
vilikhetsmaragāyatrīṃ mālāmaṃtraṃ dalāṣṭake | ṣaṭūṣaḥ saṃlikhya tadbāhye veṣṭayenmātṛkākṣaraiḥ || 190 ||
当于八瓣莲华之图上书写“Smara-gāyatrī”与“Mālā-mantra”。写毕六个“ūṣa”之音节成分后,再于外圈以“Mātṛkā”诸字母——即全体梵文字母——环绕之。
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It prescribes a precise mantra-and-diagram (yantra) layout: placing key mantras in an eight-petalled lotus and sealing/guarding the field by encircling it with the Mātṛkā (alphabet), implying completeness, protection, and ordered activation of mantra-power.
While primarily technical, it supports bhakti-oriented worship by giving a disciplined method to focus the mind and offerings through mantra-structure—turning devotion into a precise, repeatable ritual practice.
It highlights mantra-vidhi and akṣara-prayoga (practical use of syllables/letters), a technical discipline aligned with śikṣā (phonetics) and ritual procedure—showing how specific letters and layouts are employed in worship.