The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
सर्वतोस्रज्वलद्रूपा दरचर्मासिपाणयः । अव्याहतबलैश्वर्यशक्तिसामर्थ्यविग्रहाः ॥ १६ ॥
sarvatosrajvaladrūpā daracarmāsipāṇayaḥ | avyāhatabalaiśvaryaśaktisāmarthyavigrahāḥ || 16 ||
其形体四面炽然光耀,手执皮革与利剑;其身具不受阻的力量、主宰之威、神能与圆满的才能。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes the idea of perfected embodiment—forms that radiate power and remain “unobstructed” (avyāhata) in strength and capacity—often used in Purāṇic teaching to contrast ordinary limitation with divinely-endowed capability.
Indirectly, it supports a Bhakti framework by portraying supreme, disciplined power as something that is granted or sustained by higher divine order—encouraging the devotee to seek refuge in the source of aiśvarya and śakti rather than in personal effort alone.
The verse mainly uses technical Sanskrit compounds (samāsa) and precise epithets—useful for Vyākaraṇa (grammar) study in Book 1.3—showing how multiple qualities (bala, aiśvarya, śakti, sāmarthya) are compacted into a single descriptive construction.