The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विश्वामित्रो मुनिश्छदो धृती रामोऽस्य देवता । तारो बीजं नमः शक्तिश्चंद्राक्ष्यब्ध्यग्निषड्भुजैः ॥ ८० ॥
viśvāmitro muniśchado dhṛtī rāmo'sya devatā | tāro bījaṃ namaḥ śaktiścaṃdrākṣyabdhyagniṣaḍbhujaiḥ || 80 ||
此真言之圣仙(ṛṣi)为毗湿瓦密多 Viśvāmitra;其韵律(chandas)为 Muni;其持力为 Dhṛtī;其主尊为罗摩 Rāma。种子音(bīja)为“tāra”,能量(śakti)为“namaḥ”,其安置(nyāsa)依数字密码而施:月—眼—海—火—六臂。
Narada (teaching in a technical Vedanga/mantra-vidhi section; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It preserves the orthodox mantra-lakṣaṇa framework—ṛṣi, chandas, devatā, bīja, and śakti—showing that devotional recitation must be aligned with correct Vedic-ritual knowledge (vidhi) to become spiritually efficacious.
By naming Rāma as the devatā and prescribing ‘namaḥ’ as śakti, it frames the practice as surrender-based devotion—salutation and reliance on the deity—supported by disciplined mantra procedure.
Chandas (prosody/metre) and mantra-prayoga conventions (ṛṣi–chandas–devatā–bīja–śakti) are explicitly stated, along with a bhūta-saṅkhyā style numeric code used for nyāsa/vinyāsa in ritual application.