The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
छन्दः प्रोक्तं च गायत्री श्रीरामो देवता पुनः । बीजशक्तिराधमांत्यं मन्त्रार्णैः स्यात्षडंगकम् ॥ ५८ ॥
chandaḥ proktaṃ ca gāyatrī śrīrāmo devatā punaḥ | bījaśaktirādhamāṃtyaṃ mantrārṇaiḥ syātṣaḍaṃgakam || 58 ||
其韵律(chandas)宣说为伽耶特丽(Gāyatrī),而主尊仍是圣罗摩(Śrī Rāma)。种子音与神力音为首音与末音;并以咒音诸字,建立六支护持(ṣaḍaṅga)。
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It standardizes a Śrī Rāma mantra’s ritual identity—metre (Gāyatrī), deity (Śrī Rāma), and bīja–śakti—so the practitioner aligns sound, meaning, and devotion in a properly empowered recitation.
By naming Śrī Rāma as the devatā and prescribing mantra-limbs (ṣaḍaṅga), it frames bhakti as disciplined worship—devotional remembrance supported by correct mantra-vidhi rather than mere repetition.
Chandas (prosody) is explicit: the mantra is in Gāyatrī metre, and the verse also applies phonemic analysis (mantrārṇa) to construct ṣaḍaṅga-nyāsa, a technical ritual method grounded in mantra-science.