The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
विष्णुशय्यास्थितो वह्निरिंदुभूषितमस्तकः । रामाय हृदयांतोऽयं महाघौधविनाशनः ॥ ४ ॥
viṣṇuśayyāsthito vahniriṃdubhūṣitamastakaḥ | rāmāya hṛdayāṃto'yaṃ mahāghaudhavināśanaḥ || 4 ||
此圣火安住于毗湿奴之卧榻,其首以明月为饰。为罗摩(Rāmā)之故,它化为心中内住的临在,能摧灭滔天般的重罪洪流。
Narada (teaching within the Vedanga/ritual-technical context of Book 1.3)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Agni (sacred fire) not only as a ritual principle but as a heart-indwelling purifier aligned with Viṣṇu, capable of destroying accumulated great sins (mahāghaugha).
By linking Viṣṇu and the indwelling presence in the heart, the verse frames purification as inward—devotion that installs the divine within (hṛdayāntaḥ) becomes the means to overcome pāpa.
It reflects the ritual-technical view (connected with Kalpa/Agni-oriented practice) where sacred fire is a purifying power, while also emphasizing its inner counterpart—meditative internalization of the deity in the heart.