The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
केशरेषु षडंगानि पत्रेष्वेतान्समर्चयेत् । हनुमंतं च सुग्रीवं भरतं सबिभीषणम् ॥ १६ ॥
keśareṣu ṣaḍaṃgāni patreṣvetānsamarcayet | hanumaṃtaṃ ca sugrīvaṃ bharataṃ sabibhīṣaṇam || 16 ||
于莲花之花丝上,应礼拜六支助法(ṣaḍaṅga);于花瓣上,当如法供奉诸圣:哈奴曼、苏格利瓦、婆罗多与毗毗沙那。
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It encodes a structured worship-map: the inner, subtle supports of mantra (ṣaḍaṅga) are honored in the ‘core’ (filaments), while devoted exemplars allied to Śrī Rāma—Hanumān, Sugrīva, Bharata, and Bibhīṣaṇa—are placed on the ‘outer’ petals, modeling ordered devotion and protection around the deity.
Bhakti is shown as both heartfelt and disciplined: devotion is expressed by honoring ideal devotees and allies of dharma (Hanumān, etc.), while also maintaining mantra-precision (ṣaḍaṅga) so worship is reverent, complete, and tradition-aligned.
Ritual-technical knowledge is implied—especially mantra-prayoga and nyāsa-style placement (a Śikṣā/kalpa-adjacent practice): assigning specific components of worship to specific parts of the flower (keśara vs. patra) for a precise archana sequence.