The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
ध्यात्वा शूर्पणखानासाछेदनोद्युक्तमानसम् । सहस्रं प्रजपेन्मंत्रं पुरुहूतादिकान् जयेत् ॥ १५७ ॥
dhyātvā śūrpaṇakhānāsāchedanodyuktamānasam | sahasraṃ prajapenmaṃtraṃ puruhūtādikān jayet || 157 ||
观想时令心专注于割断舒尔帕那卡之鼻的情景,应持诵真言一千遍;由此便能降伏普鲁呼多(因陀罗)等诸者。
Narada (in instruction to/within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes focused dhyāna (visualization) combined with disciplined sahasra-japa (a thousand repetitions) as a technical means to gain mastery over obstructive forces and rival powers.
While framed as a technical japa-instruction, it still relies on single-pointed remembrance (smaraṇa/dhyāna) and mantra-recitation—core bhakti tools—showing that concentrated devotional practice yields inner and outer victory.
It highlights ritual-technical discipline: prescribed count (sahasra), method (japa), and mental fixation (dhyāna)—a procedural approach aligned with Vedic practice traditions used in mantra-sādhana.