Narada Purana — Purva Bhaga, Shloka 2
Hayagrīva-pūjā-vyākhyāna
Worship Procedure and Mantra-Siddhi of Hayagrīva
मुनिरिंन्दुर्विराट् छन्दो देवता दधिवामनः । तारो बीजं तथा शक्तिर्वह्निजाया प्रकीर्तिता ॥ २ ॥
muniriṃndurvirāṭ chando devatā dadhivāmanaḥ | tāro bījaṃ tathā śaktirvahnijāyā prakīrtitā || 2 ||
此真言之圣仙（ṛṣi）为因度（Indu）；韵律（chandas）为毗罗吒（Virāṭ）；主宰本尊（devatā）为达提瓦摩那（Dadhivāmana）。种子音（bīja）为多罗（Tāra，即唵 Oṃ），其神力（śakti）宣说为“瓦赫尼佳雅”（Vahnijāyā），即火神阿耆尼之配偶。
Narada (teaching in a Vedanga/ritual-technical context; traditional dialogue framework with Sanatkumara lineage assumed for this section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It codifies the mantra’s identifying limbs—ṛṣi, chandas, devatā, bīja, and śakti—so the recitation is aligned with its correct spiritual channel and potency, which is essential in Narada Purana’s ritual-technical teachings.
Bhakti is strengthened when worship is performed with proper mantra-prayoga; by naming the devatā (Dadhivāmana) and the energizers (Oṃ and Svāhā), the verse shows how devotion is made precise and effective through Vedic method.
It highlights chandas (metre-science) and mantra-vidhi conventions used in ritual manuals: specifying the mantra’s ṛṣi, metre, deity, seed syllable (Oṃ), and śakti (Svāhā) for correct application.