The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मधूकपुष्पैरिष्टं स्यात्स्तम्भनं धात्रिखण्डकैः । दधिमध्वाज्यमिश्रां तु गुडूचीं चतुरङ्गुलाम् ॥ ८४ ॥
madhūkapuṣpairiṣṭaṃ syātstambhanaṃ dhātrikhaṇḍakaiḥ | dadhimadhvājyamiśrāṃ tu guḍūcīṃ caturaṅgulām || 84 ||
以摩度迦花制成之发酵剂(iṣṭa)被说为有益;以达特里(余甘子,āmalakī)之块则生“stambhana”(收敛、安定)之效。又当取长四指(aṅgula)之古杜琪(guḍūcī),与酸乳、蜂蜜及酥油(ghee)调和服用。
Sanatkumara (in instruction to Narada, within the Vedanga/technical-science section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
In the Vedanga-oriented portion of the Narada Purana, the verse frames bodily regulation through disciplined, measured preparations—supporting dharma by sustaining health and steadiness needed for study, ritual, and devotion.
It does not teach bhakti directly; rather, it supplies practical support—health-preserving discipline—so a practitioner can maintain regular worship, japa, vrata, and scriptural learning without obstruction.
It highlights technical, applied knowledge: named preparations (iṣṭa), functional actions (stambhana), and precise traditional measurement (four aṅgulas), reflecting the Purana’s instructional style in allied sciences.