Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
तस्यामावाह्य देवेशं वासुदेवं प्रपूजयेत् । अङ्गानि पूर्वमभ्यर्च्य वासुदेवादिकास्ततः ॥ ८३ ॥
tasyāmāvāhya deveśaṃ vāsudevaṃ prapūjayet | aṅgāni pūrvamabhyarcya vāsudevādikāstataḥ || 83 ||
于彼座中行请降(āvāhana),迎请诸天之主——婆苏提婆(Vāsudeva)安住其上,当以至诚恭敬而礼拜。先依法供奉其诸支分(aṅga/nyāsa),继而礼敬婆苏提婆及其余相关诸相。
Narada (teaching in a ritual-instruction context within the Narada Purana’s technical/vidhi section, traditionally framed in dialogue with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that devotion is made complete through proper ritual order: first invite the deity’s presence (āvāhana), then honor the deity in a structured way (aṅga-arcana), culminating in full worship of Vāsudeva—showing reverence, focus, and sanctified attention.
Bhakti here is expressed as disciplined loving service (sevā) through pūjā—invoking Vāsudeva, worshipping His aṅgas, and then worshipping Vāsudeva with His associated manifestations—so devotion becomes both heartfelt and methodical.
Ritual sequencing and procedure (vidhi) are emphasized—especially āvāhana and aṅga-pūjā/nyāsa—reflecting technical liturgical knowledge aligned with kalpa-style ritual practice.