Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
तारो रेचिकया युक्तो मेधानेत्रयुता रतिः । ससर्गा वामकर्णोढ्यो भृगुर्वढ्यासनो मरुत् ॥ २ ॥
tāro recikayā yukto medhānetrayutā ratiḥ | sasargā vāmakarṇoḍhyo bhṛgurvaḍhyāsano marut || 2 ||
“塔罗(Tāra)”与“勒契迦(Recikā)”相合;“罗底(Rati)”具“美陀(Medhā)”与“内怛罗(Netra)”。“萨萨尔迦(Sasargā)”具“左耳”之相;“婆利古(Bhṛgu)”安坐于“瓦底雅(Vaḍhyā)”;“摩鲁特(Marut)”亦在此序列中被提及。
Narada (in a technical/vedanga-style listing within the narrative dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It presents a technical, mnemonic-style association of named beings and attributes—typical of the Vedanga-oriented portion—showing how Purāṇic tradition encodes structured knowledge through linked names, qualities, and relations.
Direct bhakti instruction is not explicit here; instead, it supports bhakti indirectly by preserving the technical scaffolding (names, correspondences, lineages) used in correct remembrance, recitation, and ritual order—disciplines that traditionally accompany devotion.
The verse reflects a Vedanga-style cataloging method—useful for śikṣā/chandas-like memorization and for ritual/astrological correspondences where deities and personified powers are linked with specific attributes or pairings.