Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
मोदका नारिकेलानि लाजा द्रव्याष्टकं स्मृतम् । पीठमाधारशक्त्यादिपरतत्वांतमर्चयेत् ॥ २० ॥
modakā nārikelāni lājā dravyāṣṭakaṃ smṛtam | pīṭhamādhāraśaktyādiparatatvāṃtamarcayet || 20 ||
摩达迦(甜团)、椰子与炒米(lājā)被忆念为八种仪轨供品之一部分。应礼拜圣座(pīṭha),自“依持圣力”Ādhāra-Śakti起,次第上达至“至上实相”Paratattva。
Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links external offerings (a prescribed set of ritual substances) with an inner metaphysical ascent—worship is performed stepwise from foundational divine power (Ādhāra-Śakti) up to the Supreme Reality (Paratattva).
Bhakti is expressed as disciplined pūjā: devotion is not only emotion but a methodical honoring of the divine presence on the pīṭha, culminating in contemplation and worship of the highest principle.
It reflects practical ritual science—selection of dravyas (offerings) and a prescribed worship-sequence (krama) for the altar/pedestal, aligning materials and procedure with a graded metaphysical framework.