Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
तुरीयवनसंभूतं नानागुणमनोहरम् । अमंदसौरभपुष्पं गृह्यतामिदमुत्तमम् । जपाक्षतार्कधत्तूरान्विष्णौ नैवार्पयेत्क्वचित् ॥ ६० ॥
turīyavanasaṃbhūtaṃ nānāguṇamanoharam | amaṃdasaurabhapuṣpaṃ gṛhyatāmidamuttamam | japākṣatārkadhattūrānviṣṇau naivārpayetkvacit || 60 ||
愿纳受此上妙之花:生于图利耶林,具多德而悦心,芬芳浓郁不衰。然而,朱槿花(japā)、不碎净米(akṣata)、阿尔卡(arka)与达图拉(dhattūra),任何时候都不可供奉毗湿奴(Viṣṇu)。
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches discernment in devotional worship: even sincere bhakti must be expressed through śāstra-approved offerings, maintaining purity and propriety in Viṣṇu-upāsanā.
Bhakti here is disciplined devotion—offering what is prescribed and avoiding what is prohibited—showing that love for Viṣṇu is harmonized with scriptural injunctions (vidhi-niṣedha).
It reflects Kalpa-style ritual regulation (a Vedāṅga domain): selecting proper upacāras/dravyas for pūjā and observing niṣedhas (prohibitions) in formal worship.