Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
तापत्रयहर दिव्यं परमानन्दलक्षणम् । तापत्रयविनिर्मुक्त्यै तवार्घ्यं कल्पयाम्यहम् ॥ ४८ ॥
tāpatrayahara divyaṃ paramānandalakṣaṇam | tāpatrayavinirmuktyai tavārghyaṃ kalpayāmyaham || 48 ||
噢神圣者,汝能除灭三重苦,体性即至上安乐;为使我脱离三种烦恼,我今为汝备办阿尔伽亚(供水礼)。
Narada (as a devotee offering arghya in a ritual context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It frames worship as a direct remedy for tapatraya—the threefold sufferings—by approaching the Divine (Vishnu) as supreme bliss itself and offering arghya with the intention of inner liberation.
Bhakti is expressed as humble, intentional service (upacara) to Vishnu—here through arghya—where the devotee seeks transformation: freedom from suffering and alignment with the Lord’s bliss-nature.
Ritual procedure and terminology are emphasized: arghya is a formal offering in worship (part of upacaras), showing applied sacred practice rather than abstract philosophy.