Narada Purana — Purva Bhaga, Shloka 132
Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
निवृत्ते सूतके प्राग्वत्संपूज्य च गुरुं द्विजान् । तेभ्यश्चाशिषमादाय ततो नित्यक्रमं चरेत् ॥ १३२ ॥
nivṛtte sūtake prāgvatsaṃpūjya ca guruṃ dvijān | tebhyaścāśiṣamādāya tato nityakramaṃ caret || 132 ||
当苏多迦（sūtaka，生后或丧后之不净期）结束时，应如先前一般恭敬供奉师长与诸二次生的长者；领受他们的祝福之后，便当恢复日常恒常的修持次第。
Sūta
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches that purity is restored through respectful re-entry into dharma: honoring the guru and dvija elders, receiving their blessings, and then returning to one’s nitya-karmas—showing humility, continuity of tradition, and disciplined practice.
By emphasizing reverence to the guru and the dharmic community before resuming worship and daily rites, it frames devotion as guided practice—Bhakti expressed through obedience, gratitude, and orderly return to regular sādhana.
It highlights applied ritual discipline (kalpa/prayoga): after a specified impurity period (sūtaka), one follows the rule-based transition back to nitya-karma (daily obligatory rites), beginning with honoring the competent authorities (guru and dvijas).