The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
नारदं पर्वतं जिष्णुं निशठोद्धवदारुकान् । विष्वक्सेनं च शैलेयं वैष्णवः परितर्पयेत् ॥ ७६ ॥
nāradaṃ parvataṃ jiṣṇuṃ niśaṭhoddhavadārukān | viṣvaksenaṃ ca śaileyaṃ vaiṣṇavaḥ paritarpayet || 76 ||
毗湿奴的奉献者(毗湿奴派信众)应以塔尔帕那敬献纳罗陀(Nārada)、帕尔瓦塔(Parvata)、吉什努(Jiṣṇu)、尼沙塔(Niśaṭha)、乌达婆(Uddhava)、达鲁卡(Dāruka),并及毗湿瓦克塞那(Viṣvaksena)与舍勒耶(Śaileya)。
Narada (within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Vaiṣṇava devotion as disciplined ritual conduct: honoring Viṣṇu’s devotees/attendants and revered figures through tarpana is presented as a supportive limb (aṅga) of bhakti and sacred remembrance.
Bhakti is shown not only as inner feeling but as reverential service—offering tarpana to saintly figures and Viṣṇu’s attendant Viṣvaksena reinforces devotion through gratitude, lineage-memory, and ritual respect.
Ritual application (kalpa-style procedure) is implied: the verse functions as a technical instruction listing specific recipients for tarpana within a Vaiṣṇava observance.