Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
यत्रामस्मृतिमात्रेण महापातकिनोऽपि ये । तत्पदे परमं यान्नि ते दृष्ट्वा किमुनाच्युत ॥ ९४ ॥
yatrāmasmṛtimātreṇa mahāpātakino'pi ye | tatpade paramaṃ yānni te dṛṣṭvā kimunācyuta || 94 ||
在那境界中,即便犯下最重罪业者,只凭忆念于你,也能到达你莲足下的至上归依。噢不堕者阿周陀,既已得见你,还有什么不能成就?
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It declares the extraordinary purifying potency of Acyuta (Viṣṇu): even the gravest sinners can reach the supreme state through simple remembrance, and direct vision (darśana) of the Lord makes liberation all the more certain.
Bhakti is presented as accessible and transformative: smaraṇa (remembering the Lord) itself becomes a saving practice, and darśana intensifies devotion into assured attainment of the Lord’s supreme abode.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is devotional sādhanā—regular smaraṇa (remembrance/recitation) as a purificatory discipline leading toward mokṣa.