The Greatness of Viṣṇu
Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti
कालात्मकं कालविभागहेतुं गुणत्रयातीतमहं गुणज्ञम् । गुणप्रियं कामदमस्तसङ्गमतीन्द्रि यं विश्वभुजं वितृष्णम् ॥ ३५ ॥
kālātmakaṃ kālavibhāgahetuṃ guṇatrayātītamahaṃ guṇajñam | guṇapriyaṃ kāmadamastasaṅgamatīndri yaṃ viśvabhujaṃ vitṛṣṇam || 35 ||
我观想祂——即时间之精髓、时间分际之因;超越三德(guṇa)而又洞悉诸德;喜悦德行,赐予正当所愿;离一切执著,超越诸根;承载并享受宇宙,而全然无渴爱。
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents Vishnu as the supreme reality who governs Time yet remains beyond material nature (the three guṇas), guiding the seeker toward liberation through detachment and cravinglessness.
Bhakti here is expressed as contemplative praise (stuti) of Vishnu’s attributes—atīndriya, gunātīta, astasaṅga—so devotion becomes a means to purify desire and anchor the mind in the transcendent Lord.
The verse points to the concept of kāla-vibhāga (divisions of time), which connects to Jyotiṣa Vedāṅga—time-reckoning for auspicious timings and ritual calendars—while emphasizing that the Lord is the ultimate basis of such measures.