Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
वेदार्थविद्भिः कर्मज्ञैरिज्यते विविधैर्मखैः । स एव कर्मफलदो मोक्षदोऽकामकर्मणाम् ॥ १७ ॥
vedārthavidbhiḥ karmajñairijyate vividhairmakhaiḥ | sa eva karmaphalado mokṣado'kāmakarmaṇām || 17 ||
通晓吠陀义理、精于祭仪之人,以种种祭祀礼敬祂;唯有祂赐予业果,并赐解脱于无欲而行者。
Narada
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It identifies the Supreme Lord (Vishnu) as the real dispenser of results: rituals may be many, but the fruit of karma and the gift of moksha ultimately come from Him, especially when action is purified of desire.
Even when worship is performed as Vedic sacrifice, the verse centers the act on Him as the worship-worthy Lord and the giver of grace; devotion is implied as surrendering results to Vishnu and seeking Him rather than mere worldly gains.
It highlights ritual competence and Vedic meaning—skills associated with Kalpa (ritual procedure) and understanding of Veda-artha—showing that correct yajña performance and its intent (niṣkāma) shape spiritual outcomes.