Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
भिक्षान्नधारिणं चैव शयानं नाभिवादयेत् । भर्तृघ्नी पुष्पिणीं जारां सूतिकां गर्भपातिनीम् ॥ ४० ॥
bhikṣānnadhāriṇaṃ caiva śayānaṃ nābhivādayet | bhartṛghnī puṣpiṇīṃ jārāṃ sūtikāṃ garbhapātinīm || 40 ||
不应向携带乞食之食(施食)者致礼,也不应向卧躺者致礼。同样,不应向弑夫之女、经期之女、通奸之女、临产之女,或致使堕胎/流产之女行礼。
Narada (teaching in a dharma-instruction context; traditional dialogue setting places Narada as instructor within Purva-bhaga teachings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It frames reverence (abhivādana/namaskāra) as a regulated act tied to dharma and ritual propriety, teaching that respect must be expressed in ways consistent with purity rules and appropriate circumstances.
It supports bhakti indirectly by emphasizing disciplined conduct (sadācāra). In Purāṇic practice, devotional life is strengthened when daily behavior—including greetings and respect—aligns with dharma and cleanliness norms.
It reflects Kalpa-style practical ritual regulation—specifically norms of ācāra and purity (asauca/śauca) that govern when formal salutations and respectful acts are ritually appropriate.