Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
धातारं च विधातारं पूजयेद्धजदण्डके । हरिद्राक्षतगन्धाद्यैः शुक्लपुष्पैर्विशेषतः ॥ १२ ॥
dhātāraṃ ca vidhātāraṃ pūjayeddhajadaṇḍake | haridrākṣatagandhādyaiḥ śuklapuṣpairviśeṣataḥ || 12 ||
于旗杆(dhvaja-daṇḍa)之上,应供奉达塔(Dhātā)与毗达塔(Vidhātā),奉上姜黄、阿克沙塔(整粒米)、香料等供品,尤以白花为胜。
Narada (teaching within the Narada Purana dialogue tradition, commonly framed with Sanatkumara)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It prescribes a precise, sattvic mode of worship on the dhvaja-daṇḍa, honoring cosmic functions (Dhātā and Vidhātā) through pure offerings like turmeric, akṣata, fragrance, and white flowers—signifying order, auspiciousness, and ritual purity.
Bhakti is expressed here as disciplined, reverent service (pūjā) using prescribed offerings; devotion becomes concrete through careful ritual attention, purity of materials, and honoring divine roles that uphold the world-order.
It reflects Kalpa (ritual procedure) through itemized offerings and the correct locus of worship (dhvaja-daṇḍa), emphasizing practical ritual grammar—what to offer, where to offer, and the purity-signaling use of white flowers.